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The Library

Forty Centuries of Christian Writing

1277 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.

301–400

The Fourth Century

87 works

c. 393–431

Latin

The Letters and Poems

Paulinus of Nola · c. 354–431

The correspondence and annual birthday poems of a wealthy senator who gave away an enormous fortune to live beside the tomb of a minor saint.

Western · Letters

c. 380–430

Syriac

The Book of Steps

Liber Graduum

Anonymous

Thirty discourses distinguishing the upright, who keep the commandments while married and working, from the perfect, who renounce everything — and insisting both are genuinely Christian.

Syriac · Homilies

c. 400

Latin

Against Faustus the Manichaean

Augustine of Hippo · 354–430

Thirty-three books answering the Manichaean bishop whose arguments had once impressed him, defending the Old Testament and the goodness of the created order.

Western · Polemic

c. 300–400

Greek

The Apostolic Church Order

Anonymous

A short Egyptian order in which the apostles are made to speak in turn about bishops, presbyters, readers, and widows, with a debate over whether women may offer the eucharist.

Egyptian · Church order

c. 397–400

Latin

Confessions

Confessiones

Augustine of Hippo · 354–430

A life told as prayer: a restless African rhetorician traces his own thefts, ambitions, and long detour through Manichaeism and Neoplatonism, then turns in the final books to memory, time, and the opening verses of Genesis.

Early Church · AutobiographyPsalmsGenesisRomans

382–405

Latin

The Vulgate

Jerome · c. 347–420

A new Latin Bible made, against loud objection, from the Hebrew rather than the Greek Septuagint, with prefaces defending each decision.

Western · Translation

c. 390–410

Greek

Commentary on the Twelve Prophets

Theodore of Mopsuestia · c. 350–428

A historically grounded reading of the minor prophets that refuses to find Christ under every verse, insisting each oracle first meant something to its own hearers.

Antiochene · Commentary