c. 525–550
Latin
The Penitential of Finnian
Finnian · 6th century
A tariff of penances matching each sin with its remedy, and prescribing that contraries be cured by contraries — the greedy to give, the angry to be patient.
The Library
1277 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.
501–600
1 work
c. 525–550
Latin
Finnian · 6th century
A tariff of penances matching each sin with its remedy, and prescribing that contraries be cured by contraries — the greedy to give, the angry to be patient.
701–800
1 work
c. 740–760
Latin
Egbert of York · d. 766
A northern English tariff of penances covering perjury, theft, violence, sexual sin, and the eating of blood, with reductions for the poor and the ill.
1201–1300
4 works
c. 1208–1215
Latin
Robert of Flamborough · d. c. 1224
A confessor's manual in dialogue form, showing how to question a penitent gently, in what order, and how to avoid suggesting sins they had not thought of.
1215
Latin
The Fourth Lateran Council
Seventy canons defining transubstantiation, requiring annual confession and communion, forbidding clergy to take part in ordeals, and imposing distinguishing dress on Jews and Muslims.
c. 1217–1219
Latin
Richard Poore · d. 1237
Diocesan statutes applying the Fourth Lateran reforms in England: what a parish priest must know, how to hear confessions, and what must be kept in a parish church.
c. 1222–1225, revised 1234
Latin
Raymond of Peñafort · c. 1175–1275
A confessor's manual sorting sins by kind and circumstance, with detailed treatment of usury, marriage, restitution, and what to do about a penitent who cannot pay back what he stole.
1401–1500
2 works
written 1333; printed from 1470s
Latin
Manipulus Curatorum
Guido de Monte Rochen · 14th century
What a parish priest must know to administer the sacraments and hear confessions, written for clergy with little formal training.
c. 1455
Greek
Gennadios Scholarios · c. 1400–c. 1473
A summary of Christian doctrine written at the sultan's request by the first patriarch appointed after the conquest, phrased to be intelligible to a Muslim reader.
1501–1600
9 works
25 June 1530
Latin
Philipp Melanchthon · 1497–1560
Twenty-eight articles presented to the emperor, stating what the evangelical churches teach and what abuses they have corrected, phrased as conservatively as honesty allowed.
1531
Latin
Philipp Melanchthon · 1497–1560
A long defence answering the Catholic Confutation article by article, with the treatment of justification running to more than a third of the whole.
1537
German
Martin Luther · 1483–1546
Luther's own statement, written when he expected to die, of what could be negotiated at a council and what could not — the article of justification standing first and immovable.
1560
Scots
John Knox and five others
Drafted in four days for the Scottish parliament, warm and narrative in style, defining the marks of the true church as the word preached, the sacraments rightly used, and discipline exercised.
1561
French
Guido de Brès · 1522–1567
A confession written for the persecuted Reformed churches of the Low Countries and thrown over a castle wall to the authorities with a plea for toleration.
1566
Latin
Heinrich Bullinger · 1504–1575
Written originally as its author's private testament, and adopted across Switzerland, Scotland, Hungary, Poland, and Bohemia within a few years.
1563, finalised 1571
English
The Church of England
Doctrinal articles combining Reformed teaching on scripture, justification, and predestination with a conservative retention of episcopacy and the creeds.
1577
German
Jakob Andreae, Martin Chemnitz, and others
A settlement of the disputes that split Lutheranism after Luther's death — free will, good works, the Lord's Supper, the person of Christ — negotiated over years.
25 June 1580
German
The Lutheran churches of Germany
The three ancient creeds bound together with the Augsburg Confession, its Apology, the Smalcald Articles, both catechisms, and the Formula of Concord.
1601–1700
6 works
1629
Latin
Cyril Lucaris · 1572–1638
A confession by a patriarch of Constantinople teaching predestination, justification by faith, and scripture's authority over the church — in Calvinist terms.
1646; catechisms 1647
English
The Westminster Assembly
Thirty-three chapters of Reformed doctrine drafted by an assembly of divines during the English Civil War, accompanied by a Larger and a Shorter Catechism whose first question asks what the chief end of man is.
1658
English
The Congregational churches of England
Westminster doctrine with a congregational polity — each gathered church complete in itself, with no authority above it but Christ.
1672
Greek
The Synod of Jerusalem
A synodal confession rejecting Lucaris point by point and defining Orthodox teaching on scripture, the sacraments, and the church against Calvinism.
1675
Latin
The Swiss Reformed churches
A confession defending limited atonement against Saumur theology and asserting the inspiration of the Hebrew vowel points as part of the original text.
drafted 1677; published 1689
English
The Particular Baptist churches of England
The Westminster Confession revised by Baptists, following it closely except on baptism, church government, and the relation of the magistrate to religion.
1901–2000
1 work
1939
German
Gemeinsames Leben
Dietrich Bonhoeffer · 1906–1945
A short account of the shared life of the Finkenwalde seminary — the day together, the day alone, confession, service — with a warning that a community which loves its own ideal of community will destroy the real one.
24 of 1277 works