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The Library

Forty Centuries of Christian Writing

1774 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.

201–300

The Third Century

1 work

c. 200–206

Latin

On Prayer

De Oratione

Tertullian · c. 155–c. 220

A clause-by-clause exposition of the Lord's Prayer, followed by practical advice on posture, timing, and the small vanities that creep into public devotion.

Early Church · DevotionalMatthewLukeRead elsewhere

1001–1100

The Eleventh Century

2 works

c. 1030–1050

Latin

The Theological Confession

John of Fécamp · c. 990–1078

Prayer written in the first person, woven from Augustine and Gregory into a continuous address to God on longing, compunction, and the desire to see him.

Western Monastic · DevotionalRead elsewhere

c. 1070–1080

Latin

Prayers and Meditations

Anselm of Canterbury · 1033–1109

Prayers written for individuals to use alone and slowly, addressed to Christ and the saints with an emotional directness quite unlike the liturgy.

Western · DevotionalRead elsewhere

1401–1500

The Fifteenth Century

1 work

c. 1418–1427

Latin

The Imitation of Christ

De Imitatione Christi

Thomas à Kempis · c. 1380–1471

Four short books of counsel on self-knowledge, inner detachment, the consolations of the interior life, and the sacrament — written in aphorisms brief enough to stop a reader on almost every page.

Devotio Moderna · DevotionalJohnMatthewRead elsewhere

1601–1700

The Seventeenth Century

1 work

published 1692

French

The Practice of the Presence of God

Brother Lawrence of the Resurrection · c. 1614–1691

Conversations and letters collected after the death of a lay brother who worked in a monastery kitchen and claimed to possess God as peacefully among his pots and pans as on his knees.

Catholic (Carmelite) · Conversations and letters1 ThessaloniansRead elsewhere

1701–1800

The Eighteenth Century

1 work

1729

English

A Serious Call to a Devout and Holy Life

William Law · 1686–1761

An argument, carried by a gallery of sharply drawn character sketches, that the reason most Christians never become devout is not weakness but that they never seriously intended to.

Anglican · DevotionalMatthewRomansRead elsewhere