c. 160
Greek
Letter to Flora
Ptolemy
A courteous letter to an enquiring woman dividing the law of Moses into three parts — from God, from Moses, and from the elders — and treating each differently.
The Library
1577 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.
101–200
1 work
c. 160
Greek
Ptolemy
A courteous letter to an enquiring woman dividing the law of Moses into three parts — from God, from Moses, and from the elders — and treating each differently.
301–400
2 works
c. 380–385
Latin
Liber Regularum
Tyconius · c. 330–c. 390
Seven rules for reading scripture consistently — on the Lord and his body, on the bipartite church, on promise and law, on species and genus, on times, on recapitulation, and on the devil and his body.
begun 397, finished 426
Latin
De Doctrina Christiana
Augustine of Hippo · 354 – 430
How to read the Bible and how to preach it. Things are to be used or enjoyed, and only God is to be enjoyed; a reading that builds up love is not wrong even if it misses the writer's intent, though it should be corrected; and the plunder of Egypt justifies taking whatever is true in pagan learning.
401–500
1 work
397–426
Latin
De Doctrina Christiana
Augustine of Hippo · 354–430
How to read the Bible and how to preach it: signs and things, the rule of love as the test of any interpretation, and a final book on using classical rhetoric without being used by it.
501–600
1 work
c. 542
Latin
Instituta Regularia Divinae Legis
Junillus Africanus
A catechism-style introduction to reading scripture — its kinds of book, its authority, its style — adapted from a Syriac original of the school of Nisibis.
1501–1600
2 works
c. 1563; published 1937
Latin
Sebastian Castellio · 1515–1563
An argument that many scriptural questions are genuinely obscure, that certainty is not required for salvation, and that doubt is a discipline rather than a sin.
1567
Latin
Clavis Scripturae Sacrae
Matthias Flacius Illyricus · 1520–1575
A biblical dictionary and a treatise on interpretation arguing that scripture is clear in itself and must be read according to its own idiom, context, and aim.
7 of 1577 works