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The Library

Forty Centuries of Christian Writing

1577 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.

101–200

The Second Century

1 work

c. 160

Greek

Letter to Flora

Ptolemy

A courteous letter to an enquiring woman dividing the law of Moses into three parts — from God, from Moses, and from the elders — and treating each differently.

Valentinian · LetterExodusMatthew

301–400

The Fourth Century

2 works

c. 380–385

Latin

The Book of Rules

Liber Regularum

Tyconius · c. 330–c. 390

Seven rules for reading scripture consistently — on the Lord and his body, on the bipartite church, on promise and law, on species and genus, on times, on recapitulation, and on the devil and his body.

Donatist · Hermeneutics

begun 397, finished 426

Latin

On Christian Teaching

De Doctrina Christiana

Augustine of Hippo · 354 – 430

How to read the Bible and how to preach it. Things are to be used or enjoyed, and only God is to be enjoyed; a reading that builds up love is not wrong even if it misses the writer's intent, though it should be corrected; and the plunder of Egypt justifies taking whatever is true in pagan learning.

401–500

The Fifth Century

1 work

397–426

Latin

On Christian Teaching

De Doctrina Christiana

Augustine of Hippo · 354–430

How to read the Bible and how to preach it: signs and things, the rule of love as the test of any interpretation, and a final book on using classical rhetoric without being used by it.

Early Church · HermeneuticsMatthew1 Corinthians

501–600

The Sixth Century

1 work

c. 542

Latin

Handbook of the Divine Law

Instituta Regularia Divinae Legis

Junillus Africanus

A catechism-style introduction to reading scripture — its kinds of book, its authority, its style — adapted from a Syriac original of the school of Nisibis.

Western · Hermeneutics

1501–1600

The Sixteenth Century

2 works

c. 1563; published 1937

Latin

The Art of Doubting and Believing

Sebastian Castellio · 1515–1563

An argument that many scriptural questions are genuinely obscure, that certainty is not required for salvation, and that doubt is a discipline rather than a sin.

Reformed · Philosophy

1567

Latin

Key to the Sacred Scriptures

Clavis Scripturae Sacrae

Matthias Flacius Illyricus · 1520–1575

A biblical dictionary and a treatise on interpretation arguing that scripture is clear in itself and must be read according to its own idiom, context, and aim.

Lutheran · Hermeneutics