c. 760–780
Syriac
The Homilies and Letters
John of Dalyatha · 8th century
Writings of a solitary in the mountains of northern Iraq on the vision of the divine light and the wonder that overtakes the mind in prayer.
The Library
1774 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.
701–800
1 work
c. 760–780
Syriac
John of Dalyatha · 8th century
Writings of a solitary in the mountains of northern Iraq on the vision of the divine light and the wonder that overtakes the mind in prayer.
901–1000
1 work
c. 980–998
Greek
Symeon the New Theologian · 949–1022
Talks to his monks insisting that a Christian must consciously experience the Holy Spirit — that grace received without awareness of it is no use — with accounts of his own visions of light.
1001–1100
1 work
c. 1000–1022
Greek
Symeon the New Theologian · 949–1022
Fifty-eight poems of startling intimacy on union with God, describing the divine light seen and the body itself made a member of Christ.
1101–1200
1 work
c. 1144–1149
Latin
Abbot Suger · 1081–1151
An account of rebuilding the abbey church of Saint-Denis, with the reasoning behind its light-filled choir: the dull mind rises to truth through material things.
1201–1300
1 work
c. 1225–1228
Latin
De Luce
Robert Grosseteste · c. 1168–1253
A cosmology in which light is the first bodily form, expanding from a point to generate the spheres — creation described as a mathematical process.
1301–1400
1 work
c. 1338–1341
Greek
Gregory Palamas · 1296–1359
A defence of monks who claimed to see the uncreated light, distinguishing God's unknowable essence from the energies by which he is genuinely shared.
6 of 1774 works