c. AD 30–45
Greek
On Abraham
De Abrahamo
Philo of Alexandria · c. 20 BC – c. AD 50
Abraham presented to a Greek readership as a living law — a man who kept the Torah before it was given, because he had read it off the order of the world.
The Library
1693 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.
1–100
1 work
c. AD 30–45
Greek
De Abrahamo
Philo of Alexandria · c. 20 BC – c. AD 50
Abraham presented to a Greek readership as a living law — a man who kept the Torah before it was given, because he had read it off the order of the world.
1101–1200
1 work
c. 1157–1164
Latin
Rufinus of Bologna · 12th century
The first full commentary on Gratian, defining natural law and working out where custom, papal decree, and conscience each hold.
1201–1300
1 work
c. 1271, within the Summa
Latin
Thomas Aquinas · 1225–1274
Law defined as an ordinance of reason for the common good, in four kinds — eternal, natural, human, and divine — with unjust laws described as a kind of violence.
1601–1700
2 works
1625
Latin
De Iure Belli ac Pacis
Hugo Grotius · 1583–1645
A law of nations grounded in a natural law that would hold, he says, even if we granted that there is no God — with rules on just cause, prisoners, and non-combatants.
1672
Latin
De Legibus Naturae
Richard Cumberland · 1631–1718
An answer to Hobbes arguing that the natural law is the pursuit of the common good of all rational beings, discoverable from the constitution of the world.
5 of 1693 works