1st century
Greek
The Library
1774 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.
1–100
1 work
1st century
Greek
201–300
1 work
c. 258–259
Latin
Vita Cypriani
Pontius the Deacon
Written by Cyprian's own deacon within a year of his death, arguing that a bishop who lived well deserves a record as much as a layman who died well, and describing the beheading in the field at Sesti down to the cloak spread on the ground and the coins left for the executioner.
301–400
2 works
c. 390–392
Latin
Jerome · c. 347 – 420
The life of the man who brought monasticism from Egypt to Palestine: sixty-five years of fasting reckoned meal by meal, demons in the form of naked women and howling wolves, a cured chariot horse, and a flight from his own fame that took him across the whole eastern Mediterranean.
c. 396–397
Latin
Vita Martini
Sulpicius Severus · c. 363–c. 425
The soldier who cut his cloak in half for a beggar, left the army because he was Christ's soldier and could not fight, and became a reluctant bishop of Tours.
401–500
1 work
c. 465–475
Coptic
Besa
Written by Shenoute's successor: the miracles, the journeys, the confrontations with officials, and an old man who could be heard arguing with God. It is frank about how frightening he was to live under.
501–600
3 works
c. 520
Latin
Anonymous
The life of the consecrated woman who is said to have kept Paris from panic when Attila approached, and organised grain convoys during a siege.
c. 573–576
Latin
Vita Sancti Martini
Venantius Fortunatus · c. 530 – c. 609
Sulpicius Severus's prose life turned into two thousand two hundred lines of hexameter by an Italian poet who had come to Gaul after his own eyes were cured at Martin's shrine, and stayed.
593–594
Latin
Gregory the Great · c. 540–604
Four books of miracle stories about Italian holy men, the second devoted entirely to Benedict, and the fourth to the fate of souls after death.
601–700
1 work
c. 680–700
Latin
Muirchú moccu Machtheni · 7th century
Patrick recast as a wonder-worker confronting druids at the court of the high king at Tara, in a contest of fire and darkness.
701–800
3 works
c. 721; a verse life c. 716
Latin
The Venerable Bede · c. 673 – 735
A rewriting of an anonymous Lindisfarne life, with every episode checked against named witnesses. Cuthbert prays all night standing in the North Sea and is dried by two otters; he clears the birds off his barley by talking to them; he asks to be buried where nobody will come looking for him.
c. 780
Latin
Paul the Deacon · c. 720 – c. 799
The Lombard historian's life of the pope who had sent the mission to the English and negotiated with his own people. It carries the story of the dove at Gregory's ear dictating what he wrote, and the account of the slave boys in the Roman market.
c. 796
Latin
Alcuin of York · c. 735 – 804
A prose life and a verse one of the Northumbrian who evangelised Frisia, written by his kinsman. Willibrord baptises in a spring on Heligoland, an island sacred to a god whose cattle nobody dared touch, and kills some of the cattle for food.
901–1000
6 works
951
Georgian
Giorgi Merchule
The life of a monastic founder who cleared forest in the mountains of Tao-Klarjeti and built a dozen houses there, told with unusual attention to landscape, building, and argument with local nobles. It contains the sentence that Georgia is wherever the liturgy is celebrated in Georgian.
c. 974
Latin
Vita Mathildis Reginae Antiquior
Anonymous
Written for her grandson within a decade of her death: the widow of Henry the Fowler, her almsgiving, her monastic foundations, her quarrel with her sons over what she was giving away, and her deathbed distribution of everything left.
c. 975–990
Greek
Symeon Metaphrastes · 10th century
The lives of the saints for every day of the year, rewritten in a uniform and polished Greek from older texts of uneven quality.
c. 985–987
Latin
Abbo of Fleury · c. 945 – 1004
The killing of the East Anglian king by a Danish army in 869, written a century later from a story Dunstan had heard from Edmund's own armour-bearer as an old man. The head, thrown into brambles, calls out to the searchers until they find it, guarded by a wolf.
c. 982–993
Latin
Gerhard of Augsburg
The bishop who organised the defence of Augsburg against the Magyars in 955 and rode out among the walls in his stole, written by a priest of his household who had watched him work.
c. 996–1002
Old English
Ælfric of Eynsham · c. 955–c. 1010
Saints' lives in rhythmical alliterative prose for the feasts kept by monks, including English saints alongside the martyrs of the early church.
1201–1300
1 work
c. 1260–1275
Latin
Legenda Aurea
Jacobus de Voragine · c. 1230–1298
Saints' lives for the whole year with etymologies of each name, told with relish and no anxiety about plausibility — dragons, resurrections, and improbable escapes included.
1301–1400
1 work
c. 1333–1348
Old French
La Légende dorée
Jean de Vignay · c. 1282–c. 1350
Voragine's saints' lives translated into French for the queen, one of the many vernacular versions that carried the collection across Europe.
1601–1700
1 work
begun 1643; still in progress
Latin
Acta Sanctorum
Jean Bolland and the Bollandists
A critical edition of the lives of the saints arranged by feast day, with the sources weighed and the legendary material identified as such.
21 of 1774 works