c. 690–725
Latin
The Irish Collection of Canons
Collectio Canonum Hibernensis
Anonymous
Canons arranged by topic and drawn as readily from the Old Testament and Irish synods as from Roman councils, with each source named.
The Library
1277 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.
601–700
1 work
c. 690–725
Latin
Collectio Canonum Hibernensis
Anonymous
Canons arranged by topic and drawn as readily from the Old Testament and Irish synods as from Roman councils, with each source named.
801–900
2 works
c. 830–850
Arabic
Ammar al-Basri · 9th century
A defence of Christian doctrine framed as a test for distinguishing a true religion from a false one, arguing that Christianity spread without the sword, money, or tribal advantage.
c. 840–842
Latin
Libellus de Exordiis
Walafrid Strabo · c. 808–849
A historical rather than allegorical account of where churches, altars, bells, images, vestments, and the vernacular in worship actually came from.
1001–1100
1 work
c. 1093–1096
Latin
Ivo of Chartres · c. 1040–1115
Canon law collections with a prologue on what to do when authoritative texts contradict each other — distinguish strict law from dispensation, and read each canon in its circumstances.
1101–1200
6 works
c. 1120–1122
Latin
Sic et Non
Peter Abelard · 1079–1142
A hundred and fifty-eight theological questions with the authorities set out for and against each, and a prologue on how apparent contradictions in the fathers should be resolved.
c. 1125
Latin
William of Malmesbury · c. 1095–c. 1143
English history from the Saxon settlement to his own day, written by a librarian who compared his sources and said so when he doubted them.
c. 1139–1150
Latin
Decretum Gratiani
Gratian · 12th century
Nearly four thousand canons arranged as cases and questions, with the contradictions between them argued out and reconciled rather than merely listed.
c. 1153–1162
Latin
Benjamin Major
Richard of Saint Victor · d. 1173
The ark of the covenant read as a diagram of contemplation, with six kinds of contemplative seeing rising from the senses to what exceeds reason.
c. 1192
Latin
Regulae Theologicae
Alan of Lille · c. 1128–1202
A hundred and thirty-four axioms for theology in imitation of geometry, opening with the definition of God as an intelligible sphere whose centre is everywhere.
c. 1199
Latin
Ars Praedicandi
Alan of Lille · c. 1128–1202
How to construct a sermon: take a text, divide it, support each part with authorities and examples, and adapt the whole to soldiers, married people, judges, or the poor.
1201–1300
1 work
c. 1236–1245; completed later
Latin
Alexander of Hales and his school · c. 1185–1245
A vast collaborative theology from the first Franciscan master at Paris, notable for organising material by question rather than by commentary on a text.
1301–1400
1 work
c. 1395–1398
Latin
Gerard Zerbolt of Zutphen · 1367–1398
A practical method of self-examination and meditation in ordered steps, written for the lay brothers and sisters of the Common Life.
1401–1500
4 works
c. 1409–1420
Latin
Jean Gerson · 1363–1429
The four gospels harmonised into a single continuous narrative in a hundred and fifty chapters, with the sources marked throughout.
1458
Latin
De Beryllo
Nicholas of Cusa · 1401–1464
A short work using the image of a lens through which the invisible becomes visible, on how the mind may glimpse the coincidence of opposites in God.
1461
Latin
Cribratio Alkorani
Nicholas of Cusa · 1401–1464
A close reading of the Qur'an in Latin translation, looking for what in it is true and can be built on rather than only for what can be refuted.
c. 1494
Latin
Rosetum Exercitiorum Spiritualium
Jan Mombaer · c. 1460–1501
A vast handbook of methodical meditation, with numbered steps, memory devices, and scales for examining conscience day by day.
1501–1600
6 works
1521, revised to 1559
Latin
Loci Communes Rerum Theologicarum
Philipp Melanchthon · 1497–1560
Reformation doctrine arranged by topic — sin, law, grace, justification — beginning from the claim that to know Christ is to know his benefits.
1530
German
Martin Luther · 1483–1546
A defence of adding the word alone to justified by faith, and a description of how hard it is to make Hebrew speak German without sounding like a foreigner.
published 1563
Latin
De Locis Theologicis
Melchor Cano · 1509–1560
A ranking of the sources of theological argument — scripture, tradition, councils, fathers, reason, history — and how much weight each can bear.
1567
Latin
Clavis Scripturae Sacrae
Matthias Flacius Illyricus · 1520–1575
A biblical dictionary and a treatise on interpretation arguing that scripture is clear in itself and must be read according to its own idiom, context, and aim.
1588
Latin
José de Acosta · 1540–1600
A manual of missionary method arguing that peoples differ in their capacities and customs and must be approached differently, and that force produces only pretence.
1586–1593
Latin
Robert Bellarmine · 1542–1621
A systematic survey of every disputed doctrine, stating Protestant positions accurately and at length before answering them.
1601–1700
2 works
1662
French
La Logique de Port-Royal
Antoine Arnauld and Pierre Nicole
A logic textbook that treats ideas, judgement, reasoning, and method, and introduces probability into the discussion of belief for the first time.
1681
Latin
De Re Diplomatica
Jean Mabillon · 1632–1707
A method for telling genuine medieval charters from forgeries by their script, formulas, seals, and materials, written after a Jesuit questioned his abbey's documents.
24 of 1277 works