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The Library

Forty Centuries of Christian Writing

1277 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.

201–300

The Third Century

2 works

c. 245–250

Latin

On the Trinity

De Trinitate

Novatian · c. 200–c. 258

A careful exposition of the rule of faith: God the Father almighty, the Son who is truly God and truly man, and the Holy Spirit — written before the vocabulary of Nicaea existed.

Early Church · TheologyJohnRomans

251

Latin

On the Unity of the Catholic Church

De Unitate Ecclesiae

Cyprian of Carthage · c. 210–258

Written during a schism over how to receive Christians who had lapsed under persecution. Cyprian argues that the church's unity is not an aspiration but a given, and that a bishop who breaks from it takes nothing with him.

Early Church · TreatiseEphesiansJohn

301–400

The Fourth Century

1 work

c. 366–384

Latin

Against the Donatists

Optatus of Milevis

An argument that the North African schismatics have separated from a church that is catholic by definition, and that the validity of a sacrament does not depend on the holiness of the minister.

Western · Polemic

401–500

The Fifth Century

1 work

c. 400–401

Latin

On Baptism, Against the Donatists

Augustine of Hippo · 354–430

An argument that a sacrament belongs to Christ and not to the minister, so a baptism performed by a traitor or a heretic is still a real baptism.

Western · Polemic

501–600

The Sixth Century

1 work

547–548

Latin

In Defence of the Three Chapters

Facundus of Hermiane · 6th century

Twelve books arguing that condemning long-dead theologians to appease the Miaphysites betrays Chalcedon, addressed to the emperor who was doing it.

Western · Polemic

801–900

The Ninth Century

1 work

c. 885

Greek

The Mystagogy of the Holy Spirit

Photius of Constantinople · c. 815–c. 893

A sustained argument that the Spirit proceeds from the Father alone, and that the Latin addition to the creed is both unauthorised and incoherent.

Byzantine · TheologyJohn

901–1000

The Tenth Century

1 work

969

Latin

The Embassy to Constantinople

Liudprand of Cremona · c. 920–972

A furious report of a failed diplomatic mission — bad wine, worse lodgings, humiliating protocol, and a Byzantine emperor who called the Western ruler no emperor at all.

Western · Report

1001–1100

The Eleventh Century

2 works

1053

Greek

Letter Against the Latin Usages

Leo of Ohrid · 11th century

A protest against Western practices — unleavened bread at the eucharist, fasting on Saturdays, no alleluia in Lent — sent to a bishop in southern Italy.

Byzantine · Letter

16 July 1054

Latin

The Bull of Excommunication

Humbert of Silva Candida · c. 1000–1061

The document a papal legate laid on the altar of Hagia Sophia, excommunicating the patriarch and his followers in intemperate terms — its author's authority already lapsed, the pope having died.

Western · Decree

1101–1200

The Twelfth Century

1 work

1149

Latin

The Dialogues

Anselm of Havelberg · c. 1100–1158

A record of debates held in Constantinople with a Greek archbishop on the filioque and papal authority, prefaced by an argument that the church legitimately changes over time.

Western · Dialogue

1301–1400

The Fourteenth Century

4 works

1378–1379

Latin

The Declarations of the Great Schism

The cardinals of Rome and Avignon

The competing manifestos of 1378: one body of cardinals declaring Urban VI validly elected, the same body months later declaring the election void under duress and choosing another.

Western · Declarations

1380

Latin

Letter of Concord

Epistola Concordiae

Conrad of Gelnhausen · c. 1320–1390

An argument that a general council may be summoned without a pope's consent when the church's welfare requires it, since the church is greater than any officer of it.

Western · Political theory

1379–1381

Latin

Letter of Peace

Henry of Langenstein · c. 1325–1397

A call for a general council to judge both claimants, arguing that neither obedience can be certain and that the faithful must not be left in doubt about their own sacraments.

Western · Political theory

c. 1379–1381

Latin

On the Schism

Pierre d'Ailly · 1351–1420

Early writings on the schism arguing that the church cannot be bound to an uncertain obedience, and that a council represents it more fully than a doubtful pope.

Western · Political theory

1401–1500

The Fifteenth Century

4 works

1409

Latin

On the Unity of the Church

Jean Gerson · 1363–1429

An argument that the church may act to heal itself when the papacy will not, since the church exists for the salvation of souls and not for the convenience of its officers.

Western · Political theory

1410

Latin

On the Ways of Uniting and Reforming the Church

Dietrich of Niem · c. 1345–1418

A distinction between the universal church, which cannot err, and the Roman church, which plainly can — with the conclusion that a council may depose both claimants.

Western · Political theory

c. 1410

Latin

On the Long Schism

Dietrich of Niem · c. 1345–1418

A curial official's insider history of the schism, naming names and describing the financial machinery of the rival papal courts without much charity.

Western · History

6 April 1415

Latin

Haec Sancta Synodus

The Council of Constance

A decree declaring that a general council holds authority immediately from Christ, and that everyone including the pope must obey it in matters of faith, schism, and reform.

Western · Decree

1601–1700

The Seventeenth Century

1 work

1666–1667

Russian

The Acts of the Great Moscow Council

The Council of Moscow

The council that deposed Patriarch Nikon, confirmed his liturgical corrections, and anathematised those who kept the old rites and the two-fingered cross.

Rus · Decrees