c. 680–690
Latin
The Riddles
Enigmata
Aldhelm · c. 639–709
A hundred verse riddles in which ordinary things — a candle, a bookcase, silkworms, a storm — speak in the first person about what they are.
The Library
1577 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.
601–700
4 works
c. 680–690
Latin
Enigmata
Aldhelm · c. 639–709
A hundred verse riddles in which ordinary things — a candle, a bookcase, silkworms, a storm — speak in the first person about what they are.
c. 690, from his rulings
Latin
Theodore of Tarsus · 602–690
Rulings by a Greek archbishop of Canterbury on penance, marriage, food, and the reconciliation of Irish and Roman practice, collected by a disciple.
c. 685–695
Latin
De Virginitate
Aldhelm · c. 639–709
A double work in prose and verse for the nuns of Barking, praising virginity through a gallery of biblical and patristic examples, in an extravagantly ornate Latin.
c. 670–690
Latin
The school of Theodore and Hadrian
Classroom notes from the school at Canterbury, explaining biblical words with reference to Greek, Syriac usage, and the actual geography of the Near East.
701–800
9 works
c. 710–720
Latin
Stephen of Ripon · 8th century
The combative career of the bishop who argued the Roman case at Whitby, was repeatedly expelled from his see, and twice appealed to Rome over the head of his king.
c. 709–716
Latin
The Venerable Bede · c. 673–735
A patient exposition of the third gospel that marks in the margin which father each borrowed passage comes from, so a reader can tell Bede's own words from Ambrose's.
c. 721–725
Latin
The Venerable Bede · c. 673–735
An allegorical reading of the desert tabernacle in which every measurement, curtain, and vessel figures the church and the Christian life.
c. 716–725
Latin
The Venerable Bede · c. 673–735
The history of his own monastery through its founders, including the book-buying journeys to Rome that built the library Bede worked in.
734
Latin
The Venerable Bede · c. 673–735
Written months before his death to a former pupil now a bishop, complaining of absentee clergy, fraudulent monasteries founded as tax shelters, and dioceses too large to serve.
735
Latin
Cuthbert of Jarrow · 8th century
A pupil's account of Bede's last days, dictating a translation of John's gospel into English between fits of breathlessness and finishing the final sentence on the day he died.
c. 730–740
Latin
Felix · 8th century
A warrior of noble birth becomes a hermit on an island in the fens, where he is tormented by demons who speak British and drag him to the mouth of hell.
c. 740–760
Latin
Egbert of York · d. 766
A northern English tariff of penances covering perjury, theft, violence, sexual sin, and the eating of blood, with reductions for the poor and the ill.
731
Latin
Historia Ecclesiastica Gentis Anglorum
The Venerable Bede · c. 673–735
The conversion of the English told from Roman Britain to Bede's own day, with named sources, dated events, and a monk's eye for the moment a king's council decides the fate of a people.
801–900
2 works
begun c. 890, continued to 1154
Old English
Anonymous
Year-by-year annals kept at several monasteries, from Julius Caesar to the twelfth century, terse for most years and vivid in crisis.
893
Latin
Asser · d. c. 909
A Welsh bishop's account of the king he served, including the illness that plagued him, his late acquisition of Latin, and his reading aloud with his children.
901–1000
2 works
c. 973
Latin
Regularis Concordia
Æthelwold of Winchester · c. 904–984
A single customary imposed on all English monasteries, including the earliest description of the Easter sepulchre ceremony in which monks act out the visit to the tomb.
c. 995–1005
Latin
Ælfric of Eynsham · c. 955–c. 1010
A Latin conversation practice in which a teacher questions boys playing a ploughman, a shepherd, a fisherman, a hunter, and a merchant about their work.
1001–1100
1 work
c. 1077
Latin
Lanfranc of Bec · c. 1005–1089
Customs for Canterbury covering the whole year, including the sign language monks used during the hours of silence — signs for bread, for a book, for a psalter.
1101–1200
4 works
c. 1125
Latin
William of Malmesbury · c. 1095–c. 1143
English history from the Saxon settlement to his own day, written by a librarian who compared his sources and said so when he doubted them.
c. 1140–1160
Latin
Anonymous
A young Englishwoman refuses the marriage her parents arranged, escapes disguised as a man, and lives hidden in a tiny cell for years before founding her own community.
1163–1170
Latin
Thomas Becket and his circle · c. 1120–1170
Hundreds of letters from the six-year quarrel over whether clergy accused of crimes could be tried in royal courts, preserved by both sides.
c. 1175–1180
Latin
Baldwin of Forde · c. 1125–1190
A meditative rather than argumentative treatment of the eucharist, reading it through the Old Testament sacrifices and the church's unity in one bread.
1201–1300
2 works
c. 1217–1219
Latin
Richard Poore · d. 1237
Diocesan statutes applying the Fourth Lateran reforms in England: what a parish priest must know, how to hear confessions, and what must be kept in a parish church.
c. 1240–1259
Latin
Chronica Majora
Matthew Paris · c. 1200–1259
A vividly opinionated chronicle of Europe from a St Albans scriptorium, illustrated by its author's own hand, hostile to papal taxation and to almost everyone in authority.
1301–1400
4 works
c. 1343
Latin
Incendium Amoris
Richard Rolle · c. 1300–1349
A hermit's account of the physical warmth, sweetness, and song he experienced in prayer, described with a confidence that irritated more cautious contemporaries.
1348–1349
Middle English
Richard Rolle · c. 1300–1349
A guide written in English for a woman becoming a recluse, on temptations, on the degrees of love, and on how to keep the heart occupied.
1357
Middle English
John Thoresby · d. 1373
An archbishop's instruction, issued in Latin and English, that every priest teach his people the creed, commandments, sacraments, and works of mercy four times a year.
1395
Middle English
Anonymous
A manifesto nailed to the doors of Westminster Hall condemning clerical wealth, celibacy, transubstantiation, pilgrimages, images, and war.
1501–1600
4 works
1549–1551
Latin
Heinrich Bullinger · 1504–1575
Fifty sermons covering the whole of Christian doctrine, written for clergy who needed a course of instruction they could preach through.
1550
Latin
De Regno Christi
Martin Bucer · 1491–1551
A programme for a Christian commonwealth presented to Edward VI — poor relief, education, marriage law, and the reform of worship — written in English exile.
1572
English
John Field and Thomas Wilcox
A demand that England abolish bishops, the prayer book's ceremonies, and clerical vestments, and adopt a presbyterian discipline instead.
assembled 1576 from earlier works
Latin
Peter Martyr Vermigli · 1499–1562
Theological topics extracted from an Italian ex-Augustinian's biblical commentaries, arranged as a system after his death.
1601–1700
3 works
1649
English
Attributed to Charles I and John Gauden
Meditations and prayers presented as the king's own, published within days of his execution and showing him at prayer amid his troubles.
1652
English
Gerrard Winstanley · 1609–1676
A commonwealth without buying or selling, in which the earth is a common treasury and clergy are replaced by weekly public teaching on any useful subject.
1658
English
The Congregational churches of England
Westminster doctrine with a congregational polity — each gathered church complete in itself, with no authority above it but Christ.
35 of 1577 works