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The Library

Forty Centuries of Christian Writing

1774 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.

1–100

The First Century

1 work

c. 80–120; survives in quotations

Greek

The Gospel of the Hebrews

Anonymous

A gospel used by Greek-speaking Jewish Christians in Egypt, known only from about seven passages quoted by Clement, Origen, Didymus, and Jerome. In its fragments the Holy Spirit is Jesus' mother, and the risen Christ appears first to James, who had sworn to eat nothing until he saw him.

Jewish Christian · GospelMatthew1 CorinthiansJamesRead elsewhere

101–200

The Second Century

5 works

c. 100–150; survives in fragments

Aramaic

The Gospel of the Nazoreans

Anonymous

An Aramaic gospel close to Matthew but not identical, known from Jerome and marginal notes in medieval manuscripts. The rich young ruler scratches his head while his brothers go dressed in filth; the man with the withered hand says he was a mason and begs not to have to eat in shame.

Jewish Christian · GospelMatthewMarkLukeRead elsewhere

c. 100–150; survives in fragments

Greek

The Egerton Gospel

Papyrus Egerton 2

Anonymous

Four scraps of a codex bought in Egypt in 1934. A controversy with the lawyers, an attempted stoning, a leper healed, the tribute question, and a broken miracle at the Jordan where something is sown on the water and fruit appears.

Early Church · GospelJohnMatthewMarkLukeRead elsewhere

c. 120–150; survives in fragments

Greek

The Gospel of the Egyptians

Anonymous

A gospel of the Greek-speaking Egyptian church, surviving only in exchanges between the Lord and Salome quoted by Clement. When she asks how long death will hold sway he answers, as long as you women bear children — and when she says she has done well not to bear, he does not contradict her.

Gnostic · GospelMarkLukeGalatiansRead elsewhere

c. 130–180

Greek, surviving in Coptic

The Gospel of Judas

Anonymous

Jesus laughs at the disciples for giving thanks over bread and takes Judas aside as the only one who can bear to hear the truth. Judas will exceed them all — by handing over the man who clothes him.

Sethian · GospelMatthewMarkLukeJohnRead elsewhere

c. 150–200; survives in one leaf

Greek

The Oxyrhynchus Gospel Fragment

Papyrus Oxyrhynchus 840

Anonymous

A miniature parchment leaf, small enough to be worn as an amulet. A chief priest challenges Jesus for entering the temple court unwashed, and Jesus answers that the priest has bathed in water dogs and pigs lie in, while he and his disciples have been washed in living water from heaven.

Early Church · GospelJohnMatthewMarkRead elsewhere

201–300

The Third Century

1 work

c. 240–270; survives in fragments

Syriac

The Living Gospel

Evangelion

Mani · 216–274 or 277

The first of Mani's own scriptures, arranged in twenty-two chapters after the letters of the Syriac alphabet, opening with his declaration that he is an apostle of Jesus Christ by the will of the Father — the same words Paul used, claimed for a different revelation.

Manichaean · GospelGalatians1 CorinthiansJohnRead elsewhere

1201–1300

The Thirteenth Century

1 work

1221

Latin

The Earlier Rule

Regula Non Bullata

Francis of Assisi · 1181/82–1226

The unapproved rule: a patchwork of gospel texts and instructions on begging, on working with one's hands, on going among the Saracens, and on owning nothing whatever.

Franciscan · RuleMatthewLukeRead elsewhere