preached 1615–1631; published 1640
English
The Sermons
John Donne · 1572–1631
One hundred and sixty sermons from St Paul's, on death, resurrection, and mercy, delivered by a former poet and courtier who had come late to orders.
The Library
1696 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.
1601–1700
149 works
preached 1615–1631; published 1640
English
John Donne · 1572–1631
One hundred and sixty sermons from St Paul's, on death, resurrection, and mercy, delivered by a former poet and courtier who had come late to orders.
1640; approved 1642
Latin
Peter Mogila · 1596–1646
A catechism written to answer Lucaris and to arm Orthodox clergy in Poland-Lithuania against Catholic and Protestant argument, structured like a Western catechism.
c. 1614–1650
Japanese
The hidden Christians of Japan and their persecutors
Edicts of expulsion, apostasy registers, and the fumi-e images that suspects were required to tread on, alongside the prayers hidden communities memorised for seven generations.
c. 1642
Wendat
Jesous Ahatonhia
Jean de Brébeuf · 1593–1649
A nativity carol in the Wendat language, with the child wrapped in rabbit skin, visited by hunters, and honoured with gifts of fox and beaver pelt.
1642 unauthorised; 1643 authorised
English
Thomas Browne · 1605–1682
A physician's private account of his own faith, full of paradox and curiosity, professing to love to lose himself in a mystery and to pursue his reason to an O altitudo.
1643
English
Roger Williams · c. 1603–1683
A phrasebook of Narragansett with observations on their hospitality, government, and religion, and verses observing that the English are often the worse people.
1643
French
Antoine Arnauld · 1612–1694
An argument that communion should be approached only after real penitence, against confessors who admitted penitents again the same week.
begun 1643; still in progress
Latin
Acta Sanctorum
Jean Bolland and the Bollandists
A critical edition of the lives of the saints arranged by feast day, with the sources weighed and the legendary material identified as such.
1644
English
John Milton · 1608–1674
A speech to Parliament against licensing the press, arguing that truth needs no protection in a free and open encounter and that a good book is a precious lifeblood.
1644
English
Roger Williams · c. 1603–1683
An argument for a wall of separation between the garden of the church and the wilderness of the world, and for liberty of conscience for pagans, Jews, and Turks alike.
c. 1630–1660
French
Louise de Marillac · 1591–1660
Letters and rules from the co-founder of the Daughters of Charity, whose sisters took no solemn vows so that they could work in the streets and hospitals.
1645
English
The Westminster Assembly
A replacement for the Book of Common Prayer giving ministers the substance and order of worship without a fixed text to read from.
1646, enlarged 1648
English
Richard Crashaw · c. 1612–1649
Baroque religious poetry of extravagant imagery on the tears of the Magdalene, the wounds of Christ, and the ecstasy of Teresa, by an English convert to Rome.
1646; catechisms 1647
English
The Westminster Assembly
Thirty-three chapters of Reformed doctrine drafted by an assembly of divines during the English Civil War, accompanied by a Larger and a Shorter Catechism whose first question asks what the chief end of man is.
1647
English
Jeremy Taylor · 1613–1667
An argument that few doctrines are clear enough to justify coercion, that the Apostles' Creed suffices for communion, and that error held honestly is not damnable.
1647
English
John Owen · 1616–1683
A sustained argument for particular redemption: that Christ died to secure the salvation of a definite people rather than to make salvation merely possible.
1647
English
The Westminster Assembly
A hundred and seven questions and answers, opening with the chief end of man: to glorify God and to enjoy him for ever.
1648
Latin
Johannes Cocceius · 1603–1669
The whole of scripture organised as a history of covenants — works, then grace — unfolding in successive periods rather than as a set of timeless topics.
compiled c. 1600–1626; published 1648
Greek
Preces Privatae
Lancelot Andrewes · 1555–1626
A private prayer book woven almost entirely from scripture and the liturgies of East and West, arranged by the days of the week and the hours.
1649
English
Attributed to Charles I and John Gauden
Meditations and prayers presented as the king's own, published within days of his execution and showing him at prayer amid his troubles.
1650, enlarged 1655
English
Henry Vaughan · 1621–1695
Poems of light, childhood, and the natural world, written in Wales after the death of a brother and the destruction of the church he loved.
1650–1654
Latin
James Ussher · 1581–1656
A chronology of the world from creation, dated by astronomy and by the reigns of kings, placing the first day in the evening preceding 23 October 4004 BC.
c. 1630–1660
French
Vincent de Paul · 1581–1660
Talks to priests and to the Daughters of Charity on serving the galley slaves, the foundlings, and the rural poor, insisting that the poor are the masters.
1650
English
Jeremy Taylor · 1613–1667
A rule of life for laypeople written during the suppression of the English church — on care of time, purity of intention, sobriety, justice, and religion.
1632–1673
French
The Jesuits of New France
Annual reports from missionaries among the Huron, Iroquois, and Algonquian peoples, describing customs, languages, epidemics, torture, and their own deaths.
1650; enlarged posthumously 1678
English
Anne Bradstreet · c. 1612–1672
Poems on faith, marriage, the deaths of grandchildren, and the burning of her house — published in London by her brother-in-law without her knowledge.
1650
English
Richard Baxter · 1615–1691
Written while its author expected to die, on the heavenly rest and on the daily discipline of setting the mind on it deliberately.
1651
English
1651
Vietnamese
Cathechismus
Alexandre de Rhodes · 1593–1660
A catechism in parallel Latin and Vietnamese, published with a dictionary and grammar using a romanised script the Jesuits had developed.
1651
English
Jeremy Taylor · 1613–1667
How to prepare for death across a whole life rather than at the end of one, written after the deaths of his patron's wife and his own sons.
written c. 1632; published 1652
English
George Herbert · 1593–1633
A portrait of the ideal country clergyman — his house, his wife, his charity, his catechising, and his practice of walking his parish rather than staying indoors.
1652
English
Gerrard Winstanley · 1609–1676
A commonwealth without buying or selling, in which the earth is a common treasury and clergy are replaced by weekly public teaching on any useful subject.
c. 1645–1676
German
Paul Gerhardt · 1607–1676
Hymns of trust written through the Thirty Years' War and the deaths of four of his five children, including the passion hymn O Sacred Head Now Wounded.
1654; letters to 1671
French
Marie of the Incarnation · 1599–1672
A widow who left her son to enter a convent, then sailed to Quebec to found a school, writing home about mystical states, Iroquois raids, and Algonquian grammar.
1655
Latin
Prae-Adamitae
Isaac La Peyrère · 1596–1676
An argument that there were people before Adam, that Genesis records only the origin of the Jews, and that the flood was local rather than universal.
c. 1640–1697
Portuguese
António Vieira · 1608–1697
Preaching in Brazil and Lisbon against the enslavement of Indigenous peoples and the cruelty of colonists, including a sermon preached to fish when the people would not listen.
c. 1650–1657
French
Jean-Jacques Olier · 1608–1657
The spirituality of the Sulpician seminaries — adoration of the Word, union with Jesus, and a method of prayer taught to generations of French priests.
1656
English
Richard Baxter · 1615–1691
A charge to ministers to catechise every family in the parish personally, house by house, and an unsparing account of the author's own failures at it.
1656
English
John Owen · 1616–1683
An analysis of indwelling sin and its remedies, containing the instruction that a believer must be killing sin or it will be killing him.
1657
English
John Owen · 1616–1683
Distinct communion with the Father in love, the Son in grace, and the Spirit in comfort — an experiential trinitarian theology rather than an abstract one.
41–80 of 149 matching · 1696 in the Library