The Dialogue

Of those who have such love for obedience that they do not remain content with the general obedience of precepts, but take on themselves a particular obedience.

" THERE are some, My dearest daughter, in whom the sweet and amorous fire of love towards obedience burns so high (which fire of love cannot exist without hatred of self-love, so that when the fire increases so does this selfhatred), that they are not content to observe the precepts of the Law with a general obedience as you are all obliged to do if you will have life and not death, but take upon themselves a particular obedience, following the greatest perfection, so that they become observers of the counsels both in deed and in thought. Such as these wish to bind themselves more tightly through self-hatred, and in order to restrain in everything their own will. They either place themselves under the yoke of obedience in holy religion, or, without entering religion, they bind themselves to some creature, submitting their will to his, so as more expeditiously to unlock the door of Heaven. These are they, as I have told thee, who have chosen the most perfect obedience. I have already spoken to thee of obedience in general, and as I know it to be thy will that I should speak to thee of this particular and most perfect obedience, I will now relate to thee somewhat of this second kind, which is not divided from the first, but is more perfect, for, as I have already told thee, these two kinds of obedience are so closely united together that they cannot be separ ated. I have told thee where general obedience is to be found and whence it proceeds, and the cause of its loss. *Now I will speak to thee of this particular obedience, not altering, however, the fundamental principle of the virtue."

A TREATISE OF OBEDIENCE 325