Skip to content

The Library

Forty Centuries of Christian Writing

1277 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.

801–900

The Ninth Century

56 works

802

Latin

On the Holy Trinity

Alcuin of York · c. 735–804

A summary of Augustine's trinitarian teaching in three short books, followed by twenty-eight questions and answers for classroom use.

Western · Theology

c. 810–820

Latin

The Crown of Monks

Diadema Monachorum

Smaragdus of Saint-Mihiel · d. c. 840

A hundred short chapters on the virtues, arranged for reading aloud one each evening before the monks retire.

Western Monastic · Anthology

c. 810–814

Latin

In Praise of the Holy Cross

De Laudibus Sanctae Crucis

Rabanus Maurus · c. 780–856

Twenty-eight figure poems in which letters picked out within a grid of text form crosses, figures, and shapes that can be read as separate verses.

Western · Poetry

c. 810–814

Greek

The Chronicle

Chronographia

Theophanes the Confessor · c. 758–818

A year-by-year chronicle from 284 to 813, drawing on sources now lost and covering the Arab conquests and the first iconoclasm at length.

Byzantine · Chronicle

c. 815–820

Greek

Refutations of the Iconoclasts

Theodore the Studite · 759–826

Three refutations arguing that an image is a likeness and not a sharing of essence, so a portrait of Christ affirms exactly the individual humanity he assumed.

Byzantine · Polemic

c. 818–820

Greek

Refutation and Overthrow of the Iconoclast Definition

Nicephorus of Constantinople · c. 758–828

A line-by-line demolition of the iconoclast council of 815, dense with Aristotelian argument about relation, likeness, and circumscription.

Byzantine · Polemic

819

Latin

On the Education of the Clergy

De Institutione Clericorum

Rabanus Maurus · c. 780–856

What a priest must know: the orders of ministry, the sacraments, the liturgical year, and then a full defence of studying grammar, rhetoric, and the pagan classics.

Western · Education

c. 796–826

Greek

The Letters

Theodore the Studite · 759–826

Over five hundred letters written largely from exile, organising resistance to imperial religious policy and holding a scattered monastic community together by post.

Byzantine · Letters

c. 816–821

Latin

The Concord of Rules

Concordia Regularum

Benedict of Aniane · c. 747–821

Benedict's rule set clause by clause beside every other monastic rule the compiler could find, to show that it summed them all up.

Western Monastic · Rule

c. 823

Latin

On the Liturgy

Liber Officialis

Amalarius of Metz · c. 775–850

An allegorical reading of the mass in which each gesture and vestment re-enacts a moment of the passion — the deacon's movements, the folding of the cloth, the silence of the canon.

Western · Liturgy

c. 825; survives in refutation

Latin

The Apology Against Theutmir

Claudius of Turin · d. c. 827

A bishop defends stripping the images and crosses from the churches of his diocese, arguing that venerating a cross means honouring the instrument of an execution.

Western · Polemic

c. 823–828

Latin

The Letters on the Jews

Agobard of Lyon · c. 779–840

Complaints to the imperial court that Jews in Lyon enjoy protections and market privileges Christians do not, and that Christian slaves are being sold to them.

Western · Letters

c. 828

Latin

On the Instruction of the Laity

De Institutione Laicali

Jonas of Orléans · c. 780–843

A guide for married laypeople on marriage, work, almsgiving, and the duties of a household, written for a count and his wife.

Western · Ethics

9th century; date disputed

Arabic

The Apology of al-Kindi

Anonymous

A pair of letters, one inviting a Christian to Islam and the other declining at length, criticising the Qur'an's composition and Muhammad's career directly.

Church of the East · Apology

c. 828–836

Latin

The Life of Charlemagne

Vita Karoli Magni

Einhard · c. 775–840

A short life on the model of Suetonius by a courtier who knew him — his campaigns, his family, his swimming, his failure to learn to write, his dislike of foreign clothes.

Western · Biography

c. 825–840

Old Saxon

The Heliand

Anonymous

The gospel retold in alliterative Germanic verse for recently conquered Saxons: Christ as a liege-lord, the disciples as his warrior band, the nativity in a hall.

Western · PoetryMatthewLuke

c. 831, revised 844

Latin

On the Body and Blood of the Lord

Paschasius Radbertus · c. 785–c. 865

An argument that the bread and wine become the very flesh born of Mary and hung on the cross, no less real for being invisible to the senses.

Western · Sacramental theology

c. 836

Latin

The Life of Leoba

Rudolf of Fulda · d. 865

The English abbess whom Boniface summoned to Germany, learned in scripture and canon law, consulted by bishops, and buried beside him at his own request.

Western · Biography

c. 840

Syriac

The Book of Governors

Thomas of Marga · 9th century

A history of the great monastery of Beth Abhe and its abbots, full of anecdote about monks, demons, mission journeys, and quarrels over books.

Church of the East · History

c. 830–850

Arabic

The Book of Proof

Ammar al-Basri · 9th century

A defence of Christian doctrine framed as a test for distinguishing a true religion from a false one, arguing that Christianity spread without the sword, money, or tribal advantage.

Church of the East · Apology

c. 840

Latin

The Little Garden

Hortulus

Walafrid Strabo · c. 808–849

A poem on twenty-three plants in a monastery garden — sage, rue, melon, lily, rose — with their uses in medicine and their meanings.

Western · Poetry

c. 840–842

Latin

On Liturgical Origins

Libellus de Exordiis

Walafrid Strabo · c. 808–849

A historical rather than allegorical account of where churches, altars, bells, images, vestments, and the vernacular in worship actually came from.

Western · Liturgy

843, expanded later

Greek

The Synodikon of Orthodoxy

The Synod of Constantinople

A proclamation read aloud on the first Sunday of Lent, blessing the defenders of icons by name and anathematising their opponents, expanded over the centuries as new errors were added.

Byzantine · Proclamation

c. 830–860

Greek

The Hymns

Kassia · c. 810–c. 865

Liturgical hymns by a noblewoman who founded her own monastery, including the celebrated hymn for Holy Wednesday in the voice of the woman with the ointment.

Byzantine · HymnsLuke

841–843

Latin

The Histories

Nithard · c. 800–845

A grandson of Charlemagne records the civil war among his grandsons, and quotes the Strasbourg oaths verbatim in both the Romance and Germanic vernaculars.

Western · History

841–843

Latin

Handbook for William

Liber Manualis

Dhuoda · c. 803–c. 843

A noblewoman writes to a son held as a hostage at court, on God, on loyalty, on choosing counsellors, and on praying for a family she may not see again.

Western · Handbook

c. 845

Greek

The Bibliotheca

Myriobiblos

Photius of Constantinople · c. 815–c. 893

Notes on two hundred and eighty books read by the author, each summarised and judged, many of them now lost entirely.

Byzantine · Reference

c. 848–850

Latin

The Writings on Predestination

Gottschalk of Orbais · c. 808–c. 867

Confessions and treatises arguing a double predestination — of the elect to life and the reprobate to death — from Augustine, by a monk who refused to retract.

Western · TheologyRomans

c. 847–852

Latin

The False Decretals

Decretales Pseudo-Isidorianae

Pseudo-Isidore

A vast collection of genuine canons interleaved with forged papal letters of the earliest centuries, designed to protect bishops from metropolitans and lay rulers.

Western · Canon law

c. 850

Syriac

The Biblical Commentaries

Ishodad of Merv · 9th century

Commentaries on the whole Bible in the Antiochene manner, preserving the readings of Theodore of Mopsuestia and other authors whose Greek texts were destroyed.

Church of the East · Commentary

c. 843–850

Latin

On the Body and Blood of the Lord

Ratramnus of Corbie · d. c. 868

Written at the emperor's request against his own abbot's position, arguing that the eucharist is Christ's body in figure and mystery rather than in the manner of ordinary flesh.

Western · Sacramental theology

851

Latin

On Divine Predestination

John Scotus Eriugena · c. 815–c. 877

Commissioned to refute Gottschalk, he argues that since God is simple and outside time there can be no double anything in him, and that evil has no substance to be predestined.

Western · Theology

854

Latin

The Luminous Indiculus

Paulus Albarus · c. 800–861

A defence of the Córdoba martyrs that breaks off to lament that young Christians now read Arabic poetry with delight and can barely write a decent Latin letter.

Western · Polemic

c. 855

Latin

On Christian Rulers

De Rectoribus Christianis

Sedulius Scottus · 9th century

Advice to a king in alternating prose and verse: choose counsellors well, tax lightly, protect churches, and remember that a ruler's private vices become public disasters.

Celtic · Political theory

c. 851–856

Latin

Memorial of the Saints

Memoriale Sanctorum

Eulogius of Córdoba · c. 800–859

An account of the Christians of Córdoba who sought execution by denouncing Muhammad publicly, defended by the author against fellow Christians who thought them suicides.

Western · Martyrology

c. 856–870

Syriac

The Apologetic Treatise

Nonnus of Nisibis · 9th century

A defence of Christian doctrine written in Armenia against both Muslim objections and rival Christian christologies, by a scholar imprisoned in Baghdad.

Miaphysite · Apology

c. 850–900

Old English

The Old English Martyrology

Anonymous

Short prose entries for saints through the year, each giving the day, the manner of death, and often a concrete detail found in no other source.

Anglo-Saxon · Martyrology

860

Latin

On the Divorce of Lothar and Theutberga

Hincmar of Reims · c. 806–882

A long legal opinion on a king's attempt to divorce his queen, covering consent, consummation, sorcery, and the validity of trial by ordeal.

Western · Canon law

c. 860–862

Latin

The Latin Dionysius

John Scotus Eriugena · c. 815–c. 877

A Latin version of the whole Dionysian corpus, made from a Greek manuscript the Byzantine emperor had sent as a diplomatic gift.

Western · Translation

c. 862–867

Latin

On the Division of Nature

Periphyseon

John Scotus Eriugena · c. 815–c. 877

A dialogue dividing all reality into four kinds of nature and following creation out from God and back into him, drawing on Greek fathers almost nobody in the West could read.

Western · Philosophy